2010 Archive
- A Legal Bombshell Hits Stem Cell Science
- Have Stem Cells Become Passé?
- Illegal Immigration and Catholic Social Teaching
- The Difference God Makes
- How are Christians to Engage the Culture?
- In Vitro Fertilization - Why Not?
- The Long Ascent to Calvary
- Healthcare, Human Life and America
- Why I Didn’t Give Up Facebook for Lent
- Our Sex-Crazed Culture
- The Unimportance of Sex
- Recovery in the Big Easy
- Catholic Teaching on Assisted Nutrition and Hydration
- Haiti
- What’s Wrong With Us?
- Challenging Totalitarianism in 2010
2008 Archive
- My Wish List for Christmas 2008
- Protecting Conscience in Healthcare
- Digitalized Decadence
- Will Obama’s Policies Reduce Abortions in America?
- Of Hope, Change and Reason
- Joe the Embryo: Considering what hangs in the balance today
- Expect Obama to Sign FOCA in the first 100 days
- Christianity and the Crisis of Cultures - 4
- The Most Important Issue--Revisited
- So what's the most important issue?
- Abortion Changes You
- An advocate for all of us
- Catholics, Human Life and the Vote
- Seventh Anniversary: 9/11 and the Current State of Jihadism
- Stem Cell News We Can't Afford to Miss
- End of Summer Reading - Father Thomas's Selections to Feed the Mind and Soul
- Critical Thinking About the Role Science is Playing in American Politics and Culture
- Conscience Protections in Healthcare
- Moral Conscience - Part III
- Moral Conscience - Part II
- Moral Conscience - Part I
- Political Responsibility - Catholic Style
- What Americans Think About Embryo Research
- Toward the New Serfdom
- America and Jihad--A Gathering Storm?
- America and Jihad--where do we stand?
- Christianity and the Crisis of Cultures - 10
- Developmental Biology
- Christianity and the Crisis of Cultures -9
- Benedict at Ground Zero
- What Will Benedict Tell America?
- When Do We Die?
- Morality and the Emerging Field of Moral Psychology
- When it is Reasonable to Say 'No' to Unreason
- Morality as Genetic Predisposition and Neurobiology
- Christianity and the Crisis of Cultures - 8
- McNihilism goes to church (when it feels like it)
- Christianity and the Crisis of Cultures - 7
- Reason in the Public Square, Part II
- Reason in the Public Square, Part I
- Just when you thought you understood
- Christianity and the Crisis of Cultures - 6
- The Many Meanings of 'Freedom' and 'Liberty'
- Christianity and the Crisis of Cultures -5 Enlightenment Culture
- Roe v. Wade at 35
- Faith, Reason and Jihad
- A Papal Appeal to Natural Law
2007 Archive
- Speaking "Rationally and Softly"
- My Wish List for Christmas 2007
- Religion and Public Life
- The Beginning of The End of the Stem Cell Wars?
- IPSCS: What the Scientists are Saying
- Eliminating Down Babies
- Of 'Moral Ecology' and the Human Embryo
- Bush Administration Mandates Definition
- Time to Get Real About Stem Cell Research
- The Age of "Savior Siblings"
- The Fate of Frozen Embryos
- What's Up With Higher Ed?
- 9/11 Jihadism and Reason
- Suffer the Children
- We’re Closer to Getting Pluripotent Cells out of Normal Adult Body Cells
- Stem Cells, the Presidential Candidates and the Bush Principles
- Atheists: A Summer to Stand Up, Be Proud, and 'Come Out.'
- Back to the Future: Eugenics
- When Science Goes Offside
- Religion vs. Science? Look More Deeply
- Christianity and the Crisis of Cultures - 10
- Human Embryonic Stem Cell Research: What if?
- Christianity and the Crisis of Cultures -9
- Yearning to Blast a Hole in the World
- What the Senate Vote Meant
- Altered Nuclear Transfer
- Alternatives to Embryo-Destructive Research
- Thoughts for Good Friday
- Embryo-Friendly Stem Cell Research
- Teach the Bible as Literature?
- Hitting Rewind II
- Another Stem Cell Fact
- Hitting Rewind
- Got Natural Law?
- Christianity and the Crisis of Cultures - 8 "God saw...And behold it was very good."
| Atheists: A Summer to Stand Up, Be Proud, and 'Come Out.' |
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atheists: a summer to stand up, be proud, and 'come out.' Date: August 14, 2007 Time: 7:25am est NOTE: Father Thomas has just returned from a two-month special assignment. Today, he resumes his weekly e-column, With Good Reason. You have probably noticed among the best-sellers being snapped up for summer reading the following titles: God is Not Great: How Religion Poisons Everything, by Christopher Hitchens, currently at number four on the New York Times best seller list; Letter to a Christian Nation, by Sam Harris; and The God Delusion by Richard Dawkins, now at number 29 on the NYT bestseller list, (below Pope Benedict’s Jesus of Nazareth, which is number 24). Each of these books, as evidenced also in their reviews and their own promotional material, is self-consciously hostile to religion in America. They are written with an evangelical zeal for converting believers into nonbelievers. Note, for example, a jacket endorsement included on Sam Harris’ Letter to a Christian Nation:
As for myself, I am reading both Pope Benedict and Richard Dawkins simultaneously. I am intrigued by the wide popularity of both books, a phenomenon which well illustrates, it would seem, the secular-religious divide or the “one nation—two cultures” ethos of contemporary America (to quote the title of Gertrude Himmelfarb’s 1999 essay). I am only 55 pages into The God Delusion. In his antipathy toward religion and toward God, Dawkins pulls no punches: “I am attacking God, all gods, anything and everything supernatural, wherever and whenever they have been or will be invented.” Dawkins twice asserts (without benefit of quoting any source) that “atheists in America are more numerous than most people realize.” He therefore expresses his hopes that his book might occasion a great “coming out” of atheists across the country, a group he characterizes here and there as “lonely,” “downtrodden,” politically un-influential, and—with breathtaking hyperbole—as the victims of something on a par with racial prejudice and discrimination. Now, Dawkins prizes himself on being a thinker who diligently brings every assertion and proposition “before the tribunal of reason.” I was aware of this, and precisely for that reason I have taken up his challenge—as a believer—to read the book and see if Dawkins can make an unbeliever of me by the end. But 55 pages into it, although I am promised reasons (“in the chapters to follow”), I’ve found no arguments so far—only loads of sarcasm and ridicule meted out to religion. So, what’s going on here? Why is apologetics for atheism such a hot cultural topic this summer? (Publishing houses are cashing in on the phenomenon: according to the Wall Street Journal, Christopher Hitchens will edit a compilation of essays for release this fall called “The Portable Atheist.”) This is particularly intriguing if you consider that a majority of Americans think that a robust presence of religion in our nation’s public life is a good thing. A 2006 survey by the Pew Forum on Religion and Public Life found, for example, that most Americans would describe the U.S. as a “Christian” nation—understood that the proposition is open to multiple interpretations. While the same survey shows that this view has been trending upward over the last decade, it also suggests that a majority of Americans believe that religion’s influence on public life is in decline, and view the decline as a bad thing. My take is that this summer’s public enthrallment with a few books that exalt the secular-atheistic-naturalistic world-view is a clear indicator of where we are culturally—much like recent presidential elections and controversial ballot amendments on issues ranging from gay “marriage” to embryo-destructive research have revealed. As Americans, we hold deep and often painfully divergent convictions with regard to morality, the place and role of religion, and the place and role of scientific endeavor. Is the complexity of our situation well-served by trite and utterly gratuitous assertions like “science and rational thought are under attack by the misguided yet pious majority?” No. Rather than calm, open and reasoned discourse, we are given vitriolic tirades. As for The God Delusion, I’ll keep reading to see if the tribunal of reason makes an appearance. ***
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